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The
Five Forms of the King’s Name
An Egyptian king took five names when he ascended the throne.
These names, called the titulary, reflected the king’s
different symbolic roles in society. |
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First
Form: The Horus Name
The Horus name was written in a frame called a serekh,
which showed the falcon god Horus,
son of the god Osiris, standing
on a palace. By associating himself with Horus while he was
in the palace, the king showed that he was the true heir of
Osiris. |
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Second
Form: The Two Ladies Name
The king claimed the protection of Nekhbet
of Upper Egypt and Wadjet
of Lower Egypt with this name, which was preceded by the hieroglyphs
for these two goddesses. |
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Third
Form: The Golden Horus Name
This name followed the hieroglyphic sign of the falcon god Horus
standing on the sign for gold. It may have represented Horus
as the victor over his enemy Seth, or it may have referred to
every king’s claim that the god Amun
had made him into a golden falcon.
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Fourth
Form: Praenomen
This name was written in an oval form known as a cartouche.
It followed either words associated with the White
Crown of Upper Egypt
and the Red Crown of Lower
Egypt or the words “The Good God, Lord of the Two
Lands.” |
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Fifth
Form: Nomen
The nomen, also written in a cartouche,
was most probably the king’s birth name and is the name
most commonly used by modern Egyptologists to refer to a king.
It followed the phrase “Son of Re,”
associating the king with the sun god. |
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Back
to Introduction
The Egyptian Hieroglyphic Writing
System
African Roots of the Egyptian Language
Five Historical Stages of the Egyptian
Language
How Champollion Deciphered Hieroglyphs
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