Collections: Arts of the Americas

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On View: Milk Vase

Early Dynasty 18 potters produced vessels with applied clay in the shape of a woman's head, arms, and breasts.The Ebers Medical Papyrus, a l...

Hiroshige's One Hundred Famous Views of Edo

Hiroshige's 118 woodblock landscape and genre scenes of mid-nineteenth-century Tokyo, is one of the greatest achievements of Japanese art.

    On View: Woman in a Red Bodice and Her Child

    The boldly independent painter Mary Cassatt, who spent her entire career in France and was the only American to be included in the original ...

     

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    Tetrapod Bowl with LidMantle, known as The Paracas TextileCrucifixHouse Post, from a Set of FourDouble Spout and Bridge BottleLife-Death FigureTunic (Uncu)Cylindrical VesselKachina Doll (Kokopol)Totem Pole for the "House which is a Trail"War Chiefs Carved Pipe StemMaking Babies for Indian MarketBaleen Whale MaskShirt for Chiefs War DressRaven RattleAwl CaseWater JarPlaqueReclining JaguarCarved Spoon with Five Animal HeadsPipe Bowl representing OwlHouse Post, from a Set of FourHeaddress FrontletKachina Doll (Kjaklo)Speaker FigureSidefold DressShirtBlack PouchBeaded High Heeled Shoes, "Great Lakes Girls"Pitcher with Black on White Geometric DesignTwo Women on a RugHatFigure Emerging from a WaterlilyLadys StirrupModel Cradle DecorationsProbably Bayeta-style Blanket with Terrace and Stepped DesignVaseBent-corner Box with Killer Whale DesignAshiwi Polychrome Water JarPipeTileLienzo of IhuitlanMan and Llama VesselTotem Pole for Beaver HouseSplit Horn HeaddressCoiled Presentation BowlKachina Doll (Paiyatemu)Womans Blouse or HuipilPair of MocassinsKnife SheathWar ClubInlaid Red Pipe Bowl and StemWomans Shawl (Lliqlla)Scalping Knife and SheathInlaid Tomahawk Pipe Bowl

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    A Response to NYT’s “Plains Indian Culture, as Seen Through the Ingenuity of the Tepee”

    Recently, the New York Times published a highly critical review of the Tipi: Heritage of the Great Plains exhibition. As one of its main points of contention, the review questions the relevance of contemporary Native American art in an exhibition about the tipi and Plains art and culture.  Actually, a key goal for the exhibition is to show the vibrancy of Plains culture today through the rich tradition of the tipi, the continuity and evolution of artistic traditions, and ongoing creativity and innovation of Plains artists.

    According to the 2000 Census, over one million Native Americans live in states that fall within the Great Plains region.  Many of the artists within this population work in traditional media such as quillwork, beadwork and wood and bone carving. Their skills were learned from elders who in turn learned them from the previous generation, and so on. This transfer of cultural and artistic knowledge is one of the ways that contemporary work relates to historic material from the 19th and 20th centuries.

    Moreover, indigenous people have always traded materials, shared ideas, and created innovative art forms, a tradition that persisted after Europeans invaded and colonized North America, and one that continues today. Indeed, looking to past art for inspiration is a time-honored tradition in many world cultures, including Euro-American art. Just as nineteenth-century Native artists incorporated trade materials (glass beads, wool cloth, ledger paper, etc.)  that were introduced by non-Native settlers and army personnel, some Native artists today choose to express themselves in new media, such as photography, or to question received conventions such as gender-specific art forms. The inclusion of both historic and contemporary works in Tipi: Heritage of the Great Plains illustrates this complex history, which is one of the exhibition’s themes.

    The Times review also was critical of the involvement of Native American scholars, artists, and tribal members in the exhibition. In the wake of prevalent popular misconceptions and stereotypes, Native American participation was central to our goals in organizing the exhibition. The perspectives of our Native consultants—who have firsthand experience of tipi traditions and protocols, of languages and stories that belong to oral traditions, and of tipi arts and designs that have been passed down over generations—enriched the project immeasurably and were crucial to giving an accurate and sensitive presentation of Plains objects. Native involvement in the exhibition was a privilege for our Museum not an obligation.

    For additional commentary from a Native perspective, please see America Meredith’s blog.

    We welcome your comments.

    Author profile

    About Nancy Rosoff

    Nancy Rosoff, Andrew W. Mellon Curator and Chair of the Arts of the Americas. Prior to joining the Brooklyn Museum in 2001, she served as Collections Manager and Assistant Director for Museum Operations at the New York Historical Society, and, before that, as an Associate Curator at New York’s National Museum of the American Indian, Smithsonian Institution (formerly the Museum of the American Indian, Heye Foundation). Rosoff received a bachelor’s degree from Connecticut College and a master’s degree in anthropology from the University of California, Los Angeles.
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    So How Do You Set Up a Tipi?

    That’s exactly the question we were asking ourselves when Nancy Rosoff and Susan Kennedy Zeller organizing Curators for Tipi: Heritage of the Great Plains put not one but four tipis on the checklist.   The exhibition opens February 18, 2011 continuing to May 15 and includes not only tipis but objects used in and around tipis, such as clothing, weapons, bags, and toys.   The four tipis in the exhibition are: a contemporary canvas Crow child’s tipi made by Trapline Lodges, a Sioux buffalo hide tipi commissioned from Ken Woody, a circa 1904 Cheyenne beaded tipi made by Imogene Whitebull in the collection of the Milwaukee Public Museum, and a 28 foot Blackfoot welcome tipi made by Lyle Heavy Runner.   The public will be able to enter the welcome tipi to experience what it feels like and get a sense of what it might be like to live inside a tipi.

    Installing Blackfeet Tipi

    Blackfeet Tipi during final moments of installation.

    So, this brings us back to the question: How do we set up a tipi, safely, and indoors?  To paraphrase a quote by Filippo Gentile the Museum’s supervisor in-charge of the art handlers during installations, who would bear the brunt of making this installation happen – We are city people.  What do we know of the country?  Through a team effort involving Katie Welty the Registrar in charge of the exhibition, objects conservators, and art handlers, we managed to work out the details, consulting historic texts such as Indians of the Plains by Robert Lowie, and The Indian Tipi: Its History, Construction, and Use by Reginald and Gladys Laubin, as well as getting instructions from Ken Woody and Lyle Heavy Runner.

    Blackfeet Tipi tripod

    Blackfoot tipis have 4 foundation poles.

    Tipis may look the same to you or me, but they are very different depending on which tribe made them.  The most significant difference has to do with the number of tripod poles used to form the main structural support for the covering.  I came to realize this in a phone conversation with Lyle Heavy Runner before he made an initial trip from Montana out to Brooklyn to do a test installation with us.  Lyle kept referring to the four poles of the tripod, and I kept thinking, but doesn’t a tripod indicate three?  Blackfoot and Crow tipis have 4 foundation poles, while the Sioux and Cheyenne use three foundation poles.

    Tipi test installation

    Test installation in October 2010.

    Lyle’s visit for the test set up in October, 2010 was enlightening and frightening at the same time.  Lyle had never set up a tipi indoors and we had never set up a tipi!  At 28 feet tall, this was certainly a challenging one to start with.

    After turning off the smoke detectors, Lyle smudged the tipi and us as a blessing before we started.  In turns out we really needed it.  After an intensive 2 days of work, the foundation poles broke and the tipi came crashing down onto the marble floor.   No one was hurt.  The blessing had worked.  Lyle went home, leaving us with an introduction and the confidence in us that we could make this work.

    New, thicker poles made from Lodgepole Pine were obtained from Montana and we set anew to learn how to erect a tipi.  Knowing that the marble floor of the 5th floor Rotunda was working against us, the museum’s carpenters headed by Greg Battersby worked diligently to provide us a platform into which chock blocks could be attached to secure the poles.

    A full week was set aside to work out the details of setting up three pole and four pole tipis.  Lyle noted during his visit that the thought process of building was very different between native and non-native peoples.  His thought process as a Blackfoot was to think of the whole first and then break it apart, whereas ours was very clearly building from the ground up, piece by piece to get a whole.  Using the historic directions from the literature, and our experience with Lyle as a starting place, we set about coming up with directions for each tipi so that we could do this without a hitch when the installation started.

    Everyone pooled together; Filippo looking at what the Eagle Scouts had written on erecting tipi’s, and refreshing his knowledge of basic geometry, and Assistant Objects Conservator Jakki Godfrey and Katie poured over a small model made from chopsticks to make sure the written directions were accurate.  The week was intense.  Looking up a 28 foot pole, one tends to experience vertigo, which is especially problematic when the pole weighs nearly 75 pounds!  There were many intense discussions that week – “Which pole does this one go on top of?  What do you mean by ‘on top’? Which “V”?  There are at least six “V” shapes at the top of the poles! – but with the North, South, East and West quadrants marked out on the four walls of the gallery with blue tape, we managed to do it.

    Armed with templates, and fully labeled poles – NW, SW, NW, NE foundation poles, support poles 1-14, ear flap or smoke flap poles, and chock blocks – we managed to put up Lyle Heavy Runner’s Blackfoot Welcome Tipi.  It may not have been as a member of the Blackfoot nation would have done it, but it was all Brooklyn!

    I hope you enjoy the experience of being inside when you come see the exhibition.

    Author profile

    About Lisa Bruno

    Lisa Bruno is the head conservator of objects at the Brooklyn Museum, where she has been working since 1993. She has previously worked at the Art Institute of Chicago, and has had internships at The Cleveland Museum of Art, the Detroit Institute of Arts, and in private practice. She has a Masters Degree in Art Conservation from the University of Delaware, Winterthur Museum Art Conservation Department. She is a Professional Associate of the American Institute for Conservation.
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    Object of the Month: June 2010: Yakama Dress

    As I look at this amazing Yakama Dress I can’t help but wonder about the woman who made it. It was not exactly like she ran out to the store for a length of fabric and a pre-made pattern; she had to start from scratch! The dress is all handmade, beginning with cleaning and softening the hide and bleaching it to pure whiteness.

    46.181.jpg

    Yakama (Native American). Woman’s Beaded Dress, late 19th century. Buckskin, glass beads, metal coins, 46 x 45 1/2 in. (116.8 x 115.6 cm). Brooklyn Museum, Museum Collection Fund, 46.181. Creative Commons-BY-NC

    You can see the care in which it is made and the artist’s attention to detail by looking closely at her choice of beads. Each bead is chosen for its specific color in the design, and then sewn on – not an easy task pushing the needle through hide. The Yacama woman’s choice of danglers to use on the bodice makes me think about my own collecting habits. Perhaps the Chinese coins were treasured heirlooms. Or perhaps the pieces came from other dresses now worn out or given to her from a family member.

    We know that this Yakama dress was part of the collection of designer Louis Comfort Tiffany (1848-1933) and exhibited in a special Native American gallery in Tiffany’s Long Island home, Laurelton Hall. He was an avid collector of Native American art and traveled to the Northwest area in 1910, 1911 and again in 1916 where he collected many Native American objects including baskets (also in the Museum’s collection) and this Yakama Dress. The dress came to the Museum in 1946 when the contents of Laurelton Hall came up for auction.

    Today, the Yakama Nation with around 10,000 members is located on the Columbia Plateau in Washington State near the Columbia River. The women are still famous for their containers and headgear made in a traditional basketry style and their fine beadwork on clothing and horse gear.

    Author profile

    About Susan Kennedy Zeller

    Susan Kennedy Zeller joined the Brooklyn Museum in 1998, where she is responsible for the Museum’s 14,000 objects in the Native American collection and is the curatorial representative to NAGPRA. The recipient of a B.F.A. from Pennsylvania State University, Zeller received an M.A. from New York University and an M. Phil from Columbia University, where she also received a Ph.D. in Art History. The recipient of numerous internships and fellowships, Dr. Zeller has taught at Columbia University, Long Island University, and the New School for Social Research. She is currently co-curator of Tipi of the Great Plains, scheduled for the spring of 2011. Prior to joining the Brooklyn Museum she spent sixteen years in retail management.
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    Crow Fair 2007: Morning Parade and Grand Entry

    As we prepare for the Brooklyn Museum’s tipi exhibition, I am in Billings, Montana attending the 2007 Crow Fair with my colleague Susan Kennedy Zeller. Here are a few images from the morning parade and the Grand Entry to the Powwow which took place on August 17, 2007.

    SB_Procession_1.jpg
    Participants in the morning parade prepare for the procession.  Photo by Susan Kennedy Zeller.

    SB_Procession_thru_camp_3.jpg
    Participants in morning parade moving through the Crow Fair campgrounds. Photo by Susan Kennedy Zeller.

    SB_Grand_Entry_4.jpg
    The Grand Entry involving all particpating dancers who will be competing in the Powwows on Saturday and Sunday nights. Photo by Susan Kennedy Zeller.

    Author profile

    About Nancy Rosoff

    Nancy Rosoff, Andrew W. Mellon Curator and Chair of the Arts of the Americas. Prior to joining the Brooklyn Museum in 2001, she served as Collections Manager and Assistant Director for Museum Operations at the New York Historical Society, and, before that, as an Associate Curator at New York’s National Museum of the American Indian, Smithsonian Institution (formerly the Museum of the American Indian, Heye Foundation). Rosoff received a bachelor’s degree from Connecticut College and a master’s degree in anthropology from the University of California, Los Angeles.
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    Tipi Exhibition Planning Meeting

    In the popular imagination, the tipi has come to represent a common stereotype about how all Native American people used to live. In truth, however, it is a specific cultural expression of the Native peoples of the Great Plains region of North America: the primary means by which they organized their lives, families and communities. Today, Plains people live in modern homes, but the tipi remains an essential architectural form used by many for celebratory and ceremonial occasions. While the tipi has been featured in other exhibitions, the Brooklyn Museum exhibition, scheduled to open to the public in Fall 2009, will be unique because it takes the tipi as the point of departure to explore the numerous, complex sub-themes that place it at the center of Plains social, religious, and creative traditions.

    On June 15, the first of two planning meetings was held at the Brooklyn Museum in order to determine the themes of the exhibition. A diverse group of ten consultants including scholars, tribal representatives and artists attended the meeting, along with the three exhibition curators (Nancy Rosoff, Susan Kennedy Zeller and Tim Ramsey), as well as other staff members.

    Plains_Consultancy_20070614_AAm_group.jpg
    Left to right sitting: Tim Ramsey (Southern Cheyenne-Choctaw), Teri Greeves (Kiowa), Christina Burke (Philbrook Museum), Derek Big Day (Crow), Heywood Big Day (Crow)

    Left to right standing: Miranda Applebaum, Rima Ibrahim, Susan Kennedy Zeller, Don Moccasin (Rosebud Lakota Sioux), Barbara Hail (Haffenreffer Museum), Nancy Rosoff, Gerard Baker (Mandan-Hidatsa), Bently Spang (Northern Cheyenne), Dan Swan (Sam Noble Museum), and Mary Lou Big Day (Crow).

    Plains_Consultancy_20070614_AAm_object_viewing.jpg
    Consultants examine Plains objects from the Brooklyn Museum’s collection.

    Plains_Consultancy_20070614_AAm_tipi_liner.jpg
    Tim Ramsey, Heywood Big Day and Gerard Baker examine the drawings on a tipi liner that was owned by the great Hunkpapa Sioux leader Rain-In-The-Face (ca. 1835-1905). Rain-In-The-Face was one of the Sioux leaders who fought and defeated General Custer at the Battle of Little Big Horn in 1876. A tipi liner is hung around the inner tipi wall as insulation and decoration. The drawings on this liner depict battle scenes and religious ceremonies. This liner has never been studied or published and a special consultation meeting with other experts will be held at the Museum on September 7.

    All photos by Rebecca Greenberg

    Author profile

    About Nancy Rosoff

    Nancy Rosoff, Andrew W. Mellon Curator and Chair of the Arts of the Americas. Prior to joining the Brooklyn Museum in 2001, she served as Collections Manager and Assistant Director for Museum Operations at the New York Historical Society, and, before that, as an Associate Curator at New York’s National Museum of the American Indian, Smithsonian Institution (formerly the Museum of the American Indian, Heye Foundation). Rosoff received a bachelor’s degree from Connecticut College and a master’s degree in anthropology from the University of California, Los Angeles.
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    Recent Blog Posts

    A Response to NYT's "Plains Indian Culture, as Seen Through the Ingenuity of the Tepee"
    Recently, the New York Times published a highly critical review of the Tipi: Heritage of the Great Plains exhibition. As one of its main points... read more.

    So How Do You Set Up a Tipi?
    That’s exactly the question we were asking ourselves when Nancy Rosoff and Susan Kennedy Zeller organizing Curators for Tipi: Heritage... read more.

    Object of the Month: June 2010: Yakama Dress
    As I look at this amazing Yakama Dress I can’t help but wonder about the woman who made it. It was not exactly like she ran out to the store for... read more.

    Crow Fair 2007: Morning Parade and Grand Entry
    As we prepare for the Brooklyn Museum's tipi exhibition, I am in Billings, Montana attending the 2007 Crow Fair with my colleague Susan Kennedy... read more.

    Tipi Exhibition Planning Meeting
    In the popular imagination, the tipi has come to represent a common stereotype about how all Native American people used to live. In truth... read more.

    Read all Arts of the Americas blog posts

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    Recent Comments

    "Dear Sara, This pipe stem was collected between 1833-1836 from Fort Snelling, Minn. by Dr. Nathan Sturgus Jarvis. It was attributed to the Mdewakanton based on stlistice characteristics that have been confirmed by Emma Handen, Curator of the Plains Indian Museum. Susan Kennedy Zeller, Associate Surator Native American Art"
    By Susan Kennedy Zeller

    "Could you tell me why they are labeled maybe Sisseton? Thank-you, Sara Childers"
    By Sara Childers

    "Could you tell me why it is labeled Mdeewakanton? What time frame was the pipe acquired by the donor? Thank-you, Sara"
    By Sara Childers

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