Collections: Egyptian, Classical, Ancient Near Eastern Art

  • 1st Floor
    Arts of Africa, Steinberg Family Sculpture Garden
  • 2nd Floor
    Arts of Asia and the Islamic World
  • 3rd Floor
    Egyptian Art, European Paintings
  • 4th Floor
    Contemporary Art, Decorative Arts, Elizabeth A. Sackler Center for Feminist Art
  • 5th Floor
    Luce Center for American Art

On View: Heart Amulet with Head of a Scarab

The heart was generally the only organ left inside the human mummy. Ancient Egyptians believed that the heart was the seat of one’s co...

Hiroshige's One Hundred Famous Views of Edo

Hiroshige's 118 woodblock landscape and genre scenes of mid-nineteenth-century Tokyo, is one of the greatest achievements of Japanese art.

    On View: Grey Area (Brown version)

    Fred Wilson often appropriates art objects to explore issues of race, gender, class, politics, and aesthetics. Made up of five portrait head...

     

    Login to play

    Login with Google ID

    Forgot your password?

    Not a Posse member? Register

    Brooklyn Museum Posse:
    Exploring the collection

    When you join the posse, your tags comments and favorites will display with your attribution and save to your profile.

     
    Cartonnage of NespanetjerenpereHistorical Papyrus in Five PiecesStatuette of Queen Ankhnes-meryre II and her Son, Pepy IIKneeling Statuette of Pepy IPrincess Sobeknakht Suckling a PrinceFalcon Head Terminal from NecklaceFigure of Monkey Seated on Ovoid BaseBase for Votive Model of a Temple GatewayStatue of MetjetjiShabty Box of AmunemhatGoddess SeshatDoorjamb of ThaasetimuStatue of IpepyTear Drop Shaped Vase with Painted Designs of Maidens, Cows, Swamp Plants, etc.Relief of Queen Nefertiti Kissing One of Her DaughtersRelief Depicting Akenhaten and His Daughter Offering to the AtenFemale Ancestral BustJewelry Box (?) with LidRelief of Princess Khekeret-nebtyRelief with Desert AnimalsBlock Statue of PadimahesDonation Stela with a CurseSwamp SceneBoundary Stela of Sety IHead of a Ptolemaic QueenRelief of Amunhotep INefertitiDetail of a Row of ForeignersRelief of a FowlerRelief of Montuhotep IIISeated Statuette of SekhemkaSeated Statue of the Superintendent of the Granary IrukaptahScribe Statue of Amunhotep, Son of NebiryHeadrest with Two Images of the God BesFragment of Inscribed Door LintelRelief of Mourners Before a TombAnthropoid Coffin of ThothirdesFalse-Door Stela of a WomanRoyal Statues in ProcessionRelief Blocks from the Tomb of the Vizier NespeqashutyThe Kings Scribe Si-ese, Grinding GrainMummy and Cartonnage of HorTorso of ZiharptoStatue of Ity-senRelief of Mourning WomenRelief of Sandaled Feet of a Royal WomanThe Mummy of Demetri[o]sRitual KnifeStanding Figure of an IbisPtolemaic PrinceStela of Djefi and Ankh[en]es-itesStela of PakhaasFemale Offering BearerMummy Mask of a ManSunk Relief Representation of Ptolemy II

    Collection – Showing objects 1 - 55 of 8534

    View All
     

    Meet Another Charming Lady

    All of us were a little sad to see “Bird Lady” go, even if it is only for a brief period of time, but we were able to take this opportunity to conserve another female figurine and introduce her to you.

    Figurine of Woman

    Figurine of Woman, ca. 3650 B.C.E. - 3300 B.C.E. Terracotta, painted, 8 3/4 x 1 9/16 x 2 in. (22.2 x 3.9 x 5.1 cm). Brooklyn Museum, Charles Edwin Wilbour Fund, 07.447.501.

    Like our “Bird Lady,” the “Female Figure with Stump Arms” was also made five and a half thousand years ago, and comes from a nearby tomb in Ma’mariya. Although this female figure is missing her head, she is just as delicate and charming as the better known “Bird Lady.” You may notice that her arms are stubbed rather than upraised. She’s an example of another type of figurine from the site of Ma’mariya that have these particular abbreviated “stub-arms.”

    You’ll find her in our Egypt Reborn galleries in May, and she will remain on view with her more complete partner, the “Bird Lady,” when she returns from her venture across the river in August.

    Author profile

    About Yekaterina Barbash

    Egyptologist Yekaterina Barbash joined the Brooklyn Museum in 2008. A onetime intern in the Museum’s department of Egyptian, Classical, and Ancient Middle Eastern Art, Barbash received a Ph.D. in ancient Egyptian history, Art, and Philology from the Johns Hopkins University, Baltimore, where she was also awarded an M.A. She is the recipient of a B.A. from New York University and has studied at the Netherlands Institute of Archaeology and Arabic Studies in Cairo, Egypt. Dr. Barbash has taught at New York University’s School of Continuing and Professional Studies, Berkeley College, The College of New Jersey, and Staten Island CUNY. She has been a member of the Johns Hopkins University expedition to the Mut Precinct in Karnak, Egypt, where the Brooklyn Museum also maintains an excavation, and was a researcher at the Walters Art Museum.
    Filed under: Egyptian Art, Newly on View
    Bookmark the permalink.

    Go to the original blog post

    Where is our Bird Lady?

    Many of you may be wondering where our beloved Female Figurine, nicknamed the “Bird Lady” is. One of the stars of our Egyptian collection, she normally greets visitors to the Egyptian Galleries’ Predynastic section and she’s the signature image for the second phase of our reinstallation, which opened in 2003. For this reason and because she is the most complete example of this type of figurine, the “Bird Lady” traditionally does not travel on loan to other institutions for special exhibitions, but she has taken her first voyage out of the Brooklyn Museum to be part of The Dawn of Egyptian Art, a very exciting exhibition on Predynastic art at the Metropolitan Museum.

    07.447.505

    Female Figure, ca. 3500-3400 B.C.E. Terracotta, painted, 11 1/2 x 5 1/2 x 2 1/4 in. (29.2 x 14 x 5.7 cm). Brooklyn Museum, Charles Edwin Wilbour Fund, 07.447.505

    In addition to being stunningly beautiful and graceful, our “Bird Lady” is one of the most ancient objects in the Museum. She was excavated by Henri de Morgan in 1907 from Tomb 2 at the site of Ma’mariya in Egypt, which dates to about 5,500 years ago. Female Figurines of this type are extremely rare and this is the best preserved example. That is why we very much wanted her to be part of The Dawn of Egyptian Art exhibition.

    The Dawn of Egyptian Art

    The Dawn of Egyptian Art is on view at the Met from April 10 to August 5, 2012.

    Several other important objects from the Predynastic (circa 4400-3100 B.C.E.) and Old Kingdom (circa 2675-2170 B.C.E.) sections of Egypt Reborn accompanied our Bird Lady across the river, so be on the lookout for Brooklyn Museum objects just across the way.

    Author profile

    About Yekaterina Barbash

    Egyptologist Yekaterina Barbash joined the Brooklyn Museum in 2008. A onetime intern in the Museum’s department of Egyptian, Classical, and Ancient Middle Eastern Art, Barbash received a Ph.D. in ancient Egyptian history, Art, and Philology from the Johns Hopkins University, Baltimore, where she was also awarded an M.A. She is the recipient of a B.A. from New York University and has studied at the Netherlands Institute of Archaeology and Arabic Studies in Cairo, Egypt. Dr. Barbash has taught at New York University’s School of Continuing and Professional Studies, Berkeley College, The College of New Jersey, and Staten Island CUNY. She has been a member of the Johns Hopkins University expedition to the Mut Precinct in Karnak, Egypt, where the Brooklyn Museum also maintains an excavation, and was a researcher at the Walters Art Museum.
    Filed under: Egyptian Art
    Bookmark the permalink.

    Go to the original blog post

    Vetting Wikipedia for WikiLink

    In Shelley’s previous post, she announced the installation of QR codes installed in exhibitions that lead visitors to Wikipedia articles for further information. These QR codes are now found in Egypt Reborn and the Hagop Kevorkian Gallery of Ancient Near Eastern Art, both on the third floor of the Museum.

    As a curator I have always wanted our visitors to have access to more information about the collection than is usually available. I’ve long been frustrated that the 100-word label provides only the briefest introduction to an object. So when Shelley suggested that there was a way to bring in-depth information into the gallery for those who want it, I was happy to help find appropriate material. For example, the code on the label for the Museum’s statue of Senwosret III will take you to an article about the king’s reign. There you will find information on his building projects, his appointment of his son as co-regent—a sort of co-king-in-training—and his pyramid. All of this information is drawn from the latest scientific studies of the reign. The QR code with the faience shabti called “The Lady Sati” leads you to an article describing the process of making this material drawn from a basic Egyptology source—Paul T. Nicholson and Ian Shaw’s Ancient Egyptian Materials and Technology.

    Senwosret III

    Senwosret III, on view in Egypt Reborn (now with QR code), was one of the most powerful kings of the Twelfth Dynasty.

    All of the articles linked to the Museum’s objects have been vetted by curators. When we read an article, we could see from the footnotes whether or not it was based on standard interpretations by professional, scientific scholars. Ancient Egyptian art is the object of interest for both scientific scholars and a wide variety of other researchers using non-scientific means. The Museum adheres to scientific standards, so curators insured that all the linked articles are part of our interpretive tradition.

    Senwosret III Wikipedia

    QR code in the gallery links to Senwosret III's Wikipedia page.

    Wikipedia’s reputation with scholars and teachers is a mixed bag. Many teachers forbid its use because students are not always ready to read the articles found there critically. I was also wary about linking the Museum’s objects to a source that varies greatly in quality. But with proper vetting, Wikipedia offers additional background about the Museum’s objects based on the best information. I hope that this experiment with QR codes will help enhance the visitor’s experience in visiting the Egyptian and Ancient Near East collections.

    Author profile

    About Edward Bleiberg

    Edward Bleiberg is Curator of Egyptian, Classical, and Ancient Middle Eastern Art at the Brooklyn Museum. He joined the museum in 1998 after 13 years teaching Egyptian hieroglyphs and directing the Institute of Egyptian Art and Archaeology at the University of Memphis. A native of Pittsburgh, he graduated from Mt. Lebanon High School and Haverford College. After graduate work at Yale University and the Hebrew University of Jerusalem, he earned an MA and Ph.D. in Egyptology at the University of Toronto. He is the author of books and articles on the ancient Egyptian economy, Egyptian coffins, and the Jewish minority in ancient Egypt and ancient Rome. Dr. Bleiberg has curated Jewish Life in Ancient Egypt, Tree of Paradise: Jewish Mosaics from the Roman Empire, and Pharaohs, Queens and Goddesses in Brooklyn. He is currently preparing To Live Forever: Egyptian Treasures from the Brooklyn Museum a traveling exhibition on Egyptian burial customs opening in June, 2008. He lives in Brooklyn with his wife and son.
    Filed under: Egyptian Art, Technology
    Tagged: , , ,
    Bookmark the permalink

    Go to the original blog post

    What drew you to the Egyptian Galleries?

    One morning in late September, I went to Lan Tuazon’s studio in Bushwick with Pierce Jackson, who is making the videos for Raw/Cooked. Lan was talking us through her sculptural combines, which are now on view in the Museum’s 3rd Floor Egyptian Galleries, seamlessly placed in the same cases as ancient objects.

    Raw/Cooked: Lan Tuazon

    Part of Lan's installation includes seven “sculptural combines” created to be displayed alongside artifacts within the third-floor Egyptian galleries.

    As she held this small wooden carving of a pair of arms (pictured at left), she began to animatedly recount a myth about Rhampsinitis, a thief, and disembodied arms. I was impressed; she had clearly been reading a lot about Ancient Egyptian culture and seemed to have become immersed in it.  I wondered and wanted to ask her: What drew you to the Egyptian Galleries?

    Here’s what Lan had to say:

    I wanted to learn from the Egyptians.  I wanted to see what types of ritual practices they established that distinguished their culture.  More selfishly, I wanted to think like an Egyptian sculptor so I could “read” our historical present differently and make artifacts for rituals that don’t yet exist for our time.

    Raw/Cooked: Lan Tuazon

    Fragments of feet, including Lan's installation, in the Body Parts exhibition on the third floor.

    My attention was caught by a small fragment of a foot in the Body Parts Gallery.  It was made in wood and perhaps because it was both a fragment and a miniature, it was simply perfect.  I imagined making sculptures that could somehow sit next to these artifacts.  My thoughts were arrested too, with the image of lifting the glass cases and inserting a contemporary sculpture in this frozen moment.  It was a Duchampian move on my part to make this simple gesture – moving one thing outside into the preserved space of the cases.  It meant moving back in the time that these artifacts were made, a willful art historical amnesia when objects had a lived experience and psychic capacity.

    Author profile

    About Tessa Hite

    Tessa Hite is the Project Coordinator for Raw/Cooked, a series of five consecutive exhibitions, featuring under-the-radar Brooklyn Artists. Tessa joined the Contemporary Department in June, before which she was the Curatorial Assistant in the Exhibitions Division since 2008. She received a BA from the University of Pennsylvania.
    Filed under: Contemporary Art, Egyptian Art
    Tagged: ,
    Bookmark the permalink

    Go to the original blog post

    Repairing the Book of the Dead

    Repairing papyrus can be a little like putting a jigsaw puzzle together. In order to make sense of the many small pieces at hand, we take advantage of the various examination techniques we have here in the lab.

    Detail of Book of the Dead of Sobekmose

    Detail of Book of the Dead of Sobekmose, #37.1777E, transmitted light.

    One method of examination we use is the use of transmitted light, which is light which passes through a transparent material from one side to the other.  Transmitted light is very useful in understanding how a sheet of papyrus is made and therefore, how it fits back together.

    Use of the microscope is another instrument which makes our work easier.  Under magnification, and in combination with transmitted light, we can see clearly what we are doing and this makes our repairs and placing of loose fragments more precise.  It’s important to make as few and as small repairs as possible in order to stabilize the piece so that as much as possible of the original papyrus is visible.

    Some of the clues we look for when reattaching fragments include looking at the contour of the fragment.  It’s shape is more easily visible with transmitted light, and we can see where the edges of the fragment may fit in place.  In transmitted light one can also easily see the vertical and horizontal lines of the papyrus plant’s fiber bundles (these bring water and nutrients up to the top of stalk) which create a characteristic crisscross pattern when viewing the sheet. The orientation of these lines on a fragment tell us in which orientation the fragment should be placed—horizontal or vertical, since all fibers on one side of a roll will be in the same direction.

    Detached fragment from Book of the Dead of Sobekmose

    Detached fragment from Book of the Dead of Sobekmose, #37.1777E, transmitted light.

    Fragment in place from Book of the Dead of Sobekmose

    Fragment in place from Book of the Dead of Sobekmose, #37.1777E, transmitted light.

    Most importantly with magnification and transmitted light we can use these lines to place fragments.  At every join, there is a “fingerprint” pattern of lines which tells us if the fragment fits there and if so, exactly where.  If all the fibers on that particular fragment do not line up perfectly, it does not fit.

    To join fragments, or make repairs, we use a kozo-fibered Japanese paper which we tint with acrylics or watercolors to the color the papyrus so that the repairs are visible but blend in.

    Toned Japanese paper mend

    Toned Japanese paper mend

    Wheat starch paste is used to adhere the mends to the papyrus.  The paper is cut into small rectangles with a scissors.  (Normally the Japanese paper is torn so that the strength of its fibers are utilized; here we do not want the Japanese paper fibers to pull on the papyrus fibers if we need to remove the mend.)  Wheat starch paste is used because it does not change the papyrus and is reversible over time.

    Pasting up a piece of Japanese paper

    Pasting up a piece of Japanese paper with wheat starch paste and a small brush.

    After we place the mend on the papyrus, we place a blotter on top of it to dry it out and a small weight to keep it flat while drying.

    See brass weight over white blotter.

    See brass weight over white blotter.

    As a comparison, these two photographs show how a fragment will fit in place, viewed in normal light.

    Detached fragment, Book of the Dead of Sobekmose

    Detached fragment, Book of the Dead of Sobekmose, #37.1777E, normal light

    Fragment in place, Book of the Dead of Sobekmose

    Fragment in place, Book of the Dead of Sobekmose, #37.1777E, normal light.

    Sometimes we see mends to the papyrus that were made in ancient times.  We’ll talk more about those cases in the next blog.

    This post is part of a series by Conservators and Curators on papyrus and in particular theBook of the Dead of the Goldworker of Amun, Sebekmose, a 24 foot long papyrus in the Brooklyn Museum’s collection. This unique papyrus currently in 8 large sections has never been exhibited due to condition. Thanks to a generous grant from the Leon Levy Foundation, the entire papyrus is now undergoing conservation treatment. The conservation work is expected to last until fall 2011 when all 8 sections will be exhibited together for the first time in the Mummy Chamber. As each section is conserved, it will join those already on exhibition until eventually the public will see the Book of the Dead in its entirety.

    Author profile

    About Rachel Danzing

    Rachel Danzing is a Conservator of Paper at the Brooklyn Museum where she has worked since 1992. Rachel has worked at the National Gallery in Washington, and has completed internships at institutions including the Metropolitan Museum of Art, and the Library of Congress. She received her M.A. in Art History and a Diploma in Conservation from the Institute of Fine Arts, New York University.
    Filed under: Conservation, Egyptian Art
    Tagged: , , ,
    Bookmark the permalink

    Go to the original blog post

    Recent Blog Posts

    Meet Another Charming Lady
    All of us were a little sad to see “Bird Lady” go, even if it is only for a brief period of time, but we were able to take this opportunity... read more.

    Where is our Bird Lady?
    Many of you may be wondering where our beloved Female Figurine, nicknamed the “Bird Lady” is. One of the stars of our Egyptian collection, she... read more.

    Vetting Wikipedia for WikiLink
    In Shelley’s previous post, she announced the installation of QR codes installed in exhibitions that lead visitors to Wikipedia articles for... read more.

    What drew you to the Egyptian Galleries?
    One morning in late September, I went to Lan Tuazon’s studio in Bushwick with Pierce Jackson, who is making the videos for Raw/Cooked. Lan was... read more.

    Repairing the Book of the Dead
    Repairing papyrus can be a little like putting a jigsaw puzzle together. In order to make sense of the many small pieces at hand, we take... read more.

    Read all Egyptian, Classical, Ancient Near Eastern Art blog posts

    advanced 97,632 records currently online.

    Recent Comments

    "Dear Joanna, Mut is an ancient Egyptian goddess, who is called the daughter of the sun-god, Ra, in some myths. None of the myths, however, describe the date of her birth, or her death. Best, Yekaterina Barbash Assistant Curator Arts of Ancient Egypt Brooklyn Museum "
    By Yekaterina Barbash

    "When was mut born and when did she die? "
    By joanna

    "I lived, and I died as, no doubt, you too from the future who might see my portrait will I loved and I enjoyed my life and I had my pleasures and my joys and travails and pain and suffering too; there was the identity I had and I was my home, my property and jewelry and I was my group and my family and my kind… for all that, I lived as many others as any human - happy, fulfilled through inconveniences, awkwardness and comforts and possessions and then I died and you in the future, who might look at my portrait - to you I wish long life, happiness, and bliss all through the days that may be yours on this our earth where I too lived "
    By RajArumugam

    Join the posse or log in to work with our collections. Your tags, comments and favorites will display with your attribution.