Dance Mask (Takü)

Pamí’wa, also known as Cubeo

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Object Label

The Pamí’wa, commonly referred to as the Cubeo, live in the present-day countries of Colombia and Brazil and are known for elaborate dance masks made of painted bark cloth. These full-body masks are worn for the mourning, or ónyo (“weeping”), ceremony, a multiday ritual held approximately a year after an individual’s death. The masks represent the spirits of primordial animals who were created by the deity Kúwai at the beginning of time and were prototypes for real species. Made and worn by men, the masks do not come alive until they are danced, thereby creating a connection between ancestral and present-day worlds. Geometric designs are more common on such masks (see nearby photographs) than the snakes depicted here, which may represent the spirit Ala, a venomous viper.


Los Pamí’wa, comúnmente llamados Cubeo, viven en los actuales países de Colombia y Brasil, y se conocen por sus elaboradas máscaras de danza hechas de tela de corteza pintada. Estas máscaras de cuerpo completo se usan para el duelo, o ceremonia ónyo (“lamento”), un ritual de varios días realizado aproximadamente un año después de la muerte del individuo. La máscara representa los espíritus de animales primordiales creados por la deidad Kúwai al comienzo de los tiempos y que eran prototipos para las especies verdaderas. Hechas y usadas por hombres, las máscaras no cobran vida hasta que se danza con ellas, creando así una conexión entre los mundos ancestral y presente. Los diseños geométricos son más comunes en dichas máscaras (ver fotografías) que las serpientes representadas aquí, que pueden representar al espíritu Ala, una víbora venenosa.

Caption

Pamí’wa, also known as Cubeo. Dance Mask (Takü), 20th century. Bark cloth, wood, pigments, 69 x 24 x 22 1/2 in. (175.3 x 61 x 57.2 cm). Brooklyn Museum, Frank L. Babbott Fund, 61.34.2. Creative Commons-BY (Photo: Brooklyn Museum, 61.34.2_PS6.jpg)

Gallery

Not on view

Title

Dance Mask (Takü)

Date

20th century

Geography

Possible place made: Brazil, Possible place made: Upper Vaupes, Colombia

Medium

Bark cloth, wood, pigments

Classification

Masks

Dimensions

69 x 24 x 22 1/2 in. (175.3 x 61 x 57.2 cm)

Credit Line

Frank L. Babbott Fund

Accession Number

61.34.2

Rights

Creative Commons-BY

You may download and use Brooklyn Museum images of this three-dimensional work in accordance with a Creative Commons license. Fair use, as understood under the United States Copyright Act, may also apply. Please include caption information from this page and credit the Brooklyn Museum. If you need a high resolution file, please fill out our online application form (charges apply). For further information about copyright, we recommend resources at the United States Library of Congress, Cornell University, Copyright and Cultural Institutions: Guidelines for U.S. Libraries, Archives, and Museums, and Copyright Watch. For more information about the Museum's rights project, including how rights types are assigned, please see our blog posts on copyright. If you have any information regarding this work and rights to it, please contact copyright@brooklynmuseum.org.

Frequent Art Questions

  • Tell me more.

    This full body dance mask is made of bark cloth, wood, and pigments. the wooden hoop at the bottom creates the place where the mask flares out, with fiber fringe hanging from it. The decoration on the mask include snakes in orange and yellow.
    The snakes may represent the spirit of Ala, a venomous viper.
  • I would love to know more about this object. Was it used for ceremonies?

    Yes! The full- body dance mask on view in the gallery and those you see in the photograph would be worn for óyno" (weeping) ceremonies, a ritual held in remembrance of someone's death.
    The masks themselves represent the spirits of primordial animals, and are made and worn by men.The óyno dance creates a connection between the present and ancestral world.
    Wow!
  • Tell me more.

    This mask would have been used in a ónyo (weeping), ceremony, one year after the death of a Pami'wa individual.
    The ceremony and masquerade celebrated the individual's life, conveyed acknowledgment of their journey to their death, and also represented the primordial animal spirits.

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