Handsome Morning -- A Dakota

Harry C. Edwards

Brooklyn Museum photograph

Object Label

Harry C. Edwards’s striking studio portrait of Handsome Morning—a woman the artist identifies as Dakota Sioux—reflects a turn-of-the-century fascination with romanticized subjects in costume. Handsome Morning’s regalia consists of a fringed dress with beaded yoke, a tubular bone-bead necklace, beaded moccasins, and a buffalo-hide robe. It is likely that she was styled and posed according to conventional portrayals of Native American people made popular by the theatricalized portraits of photographer Edward S. Curtis, which included the mixing of tribal dress and ornamentation, and the use of stoic expressions and gestures.

Akin to the 1880 U.S. government–commissioned Crow Peace Delegation portraits, which were later appropriated and annotated by contemporary artist Wendy Red Star (on view nearby), Edwards’s use of his sitter’s name in the title signaled authenticity to viewers. Artists at the time were aware of the U.S. government’s long-standing exploitation of, and open assault on, the lives and lands of Native people. Edwards was likely motivated by an interest in his subject as a curiosity rather than by an active regard for her community.

Caption

Harry C. Edwards (American, 1868–1922). Handsome Morning -- A Dakota, 1921. Oil on canvas, frame: 81 9/16 x 45 9/16 x 4 1/8 in. (207.2 x 115.7 x 10.5 cm) 72 1/16 x 36 1/16 in. (183 x 91.6 cm). Brooklyn Museum, Gift of the Estate of Grace C. Edwards, 26.149. (Photo: Brooklyn Museum)

Gallery

Not on view

Collection

American Art

Title

Handsome Morning -- A Dakota

Date

1921

Medium

Oil on canvas

Classification

Painting

Dimensions

frame: 81 9/16 x 45 9/16 x 4 1/8 in. (207.2 x 115.7 x 10.5 cm) 72 1/16 x 36 1/16 in. (183 x 91.6 cm)

Signatures

Signed lower left: "c / 1921 / BY / H.C.EDWARDS"

Credit Line

Gift of the Estate of Grace C. Edwards

Accession Number

26.149

Frequent Art Questions

  • Why did the curator put these objects together?

    The views shared by many Americans around the centennial towards Native Americans people, contrasted with actual works made by Natives, are being highlighted here. Many people regarded natives as "Noble Savages" that were disappearing and wanted to capture and preserve that legacy.
    In actuality, Native American culture was alive and well. Some people continued to lived in traditional ways on tribal lands and others moved into cities and lived like "typical Americans."
    Thank you!
    You're welcome! You'll notice that many of the works in this room date to the 1870s. 1876 was the United States' Centennial celebration so it was a time of reflection -- what was America all about? How was national identity represented in visual art?
  • Can you tell me more about this?

    Of course! This portrait of a Dakota woman shows her posed in a studio setting wearing traditional Dakota dress. The ceremonial blanket of fur-lined buffalo hide, painted with abstract motifs, was a particular speciality of Dakota women.
    This work was painted in the 1920s and reflects many contemporary New Yorkers' interest in representations of the "exotic."
    What distinguished this from other superficial depictions of Native Americans is the studio setting. She poses proudly in traditional dress, free of the artificial narratives typically employed to create and "authentic" depiction of Native American life.

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